Tuesday, March 24, 2015
Sunday, March 1, 2015
Shekinah Glory Ministries
Our Mission is to reach men, women and children with the glorious message of Jesus Christ.
Shekinah means "the presence of God" and relates to the Holy Spirit. Shekinah is the visible manifestation of the divine presence of God.
Shekinah Glory Ministry Praise God Playlist
Shekinah Glory Ministry’s ultimate purpose is reflected in the meaning of its name — to usher listeners into the “very manifest presence of God.” Shekinah Glory Ministry (SGM) is not comprised of “recording artists,” but servants that worship every Sunday as the praise and worship aggregate of Valley Kingdom Ministries International, a non-denominational church in the
Chicagoland area where Apostle H. Daniel Wilson serves as Senior Pastor.
To establish a Spirit filled, Word church where people are taught who they are in Christ and how to walk by faith and not by sight. We desire to prepare an atmosphere where the Glory of God can be experienced in its richest manifestation and power.
Shekinah Glory Ministries International is a Non Denominational church which preaches the Full Gospel with a mission to magnify the Lord, strengthen believers, and Evangelize the world. We are a Word Church. We are a Apostolic Church which recognizes the 5 Fold Ministry Gifts. We are a Worshiping Church and a Prophetic church. Jesus is the head of this Church, the Holy Ghost is His representative here and the Pastor is His under-shepherd. 2 Corinthians 3:17 declares, "Where the Spirit of the Lord is there is liberty." However things must be done decently and in order.(1 Corinthians 14:40). Therefore according to the Bible, Jesus is the head of the Church (Ephesians 5:23).He simply decrees what he wants, and it's up to us to hear and carry it out.
Sunday, February 15, 2015
Mississippi Mass Choir Praising God
Mississippi Mass Choir Praising God Playlist
Frank Williams, founder of the group, began singing gospel music in churches as a child, spending his evenings immersed in the sounds and ways of the gospel under the guiding hand of his father, Leon. Frank performed with his brothers in an act know as The Williams Brothers, later joining the Jackson Southernaires.
After many years of touring as an artist, Frank had a vision that the great and soulful voices of Mississippi needed to be captured in choir. For nine years this idea grew in his mind until he could contain it no longer. He approached his gospel-writing friend, David Curry, with his ambitions and the rest is history! The two sent audition announcements via radio across the state of Mississippi and tapes began pouring in. With great enthusiasm, the people of Mississippi thrust themselves into the mission of this choir, to serve God through song. Redefining the choir experience, each concert is like a rousing church service, with a Reverend at the helm. Skillfully weaving a scriptural message into the soul-stirring, roof-raising gospel sounds of the singers, Reverend Benjamin Cone, the choir's spiritual advisor, delivers with the authority of one who knows God personally. His presence on stage commands attention, his deep articulate voice bears listening. By the end of the concert, there is no one left who has remained in their seat throughout, no voice unsung, no hands left hanging limply at anyone's side, and no one who hasn't felt a mountain move within them by what they have just experienced. The Mississippi Mass Choir moves the masses.
The Mississippi Mass Choir was one of the most influential gospel groups of the late '80s and '90s. Under the musical direction of David R. Curry, the 100-voice choir served their Lord with a sound that made them a constant presence on Billboard's gospel charts. Each of their recordings have reached the top position on the charts. Their debut album, Live, recorded during a 1988 performance at the Jackson, MS, Municipal Auditorium, remained on the charts for 45 weeks and earned the group James Cleveland GMWA awards as contemporary choir of the year and best new traditional artist of the year. Their second album, God Gets the Glory, reached number one two weeks after it was released in 1990. The Mississippi Mass Choir's most successful album, It Remains to Be Seen topped the charts for 12 months and received a Soul Train music award as best gospel album of 1993. The album was the choir's last with founder Frank Williams (June 25, 1947, to March 22, 1993), a member of the Jackson Southernaires and an executive in the gospel music division of the Maleco record label. Determined to bring together the best gospel voices in Mississippi, Williams had convinced Jerry Mannery, the head of Maleco's gospel division, to sign the band to a record deal and serve as executive director. With their albums released since Williams' passing, I'll See You in Rapture, Praise the Lord, and Emmanuel (God With Us), the Mississippi Mass Choir continues to dedicate itself to its self-described mission of "serving God through song." ~ Craig Harris, All Music Guide
Serving God Through Song" is the motto and the mission of The Mississippi Mass Choir. Although striving to succeed in the gospel music industry, the choir's purpose is to help establish the gospel of Jesus Christ throughout the world.
Saturday, February 14, 2015
Sunday, February 8, 2015
Vashawn Mitchell
Vashawn Mitchell Playlist
VaShawn Mitchell was born and raised in Chicago, IL, a city known as the birthplace of Gospel music, an art form that has been indelibly imprinted on his life. When he was a teenager, Mitchell became the assistant music director of St. Mark Baptist Church. Then for nearly a decade he went on to serve as Minister of Music at Bishop Larry D. Trotter’s Sweet Holy Spirit Church. As the youngest Minister of Music in that church’s history, Mitchell successfully merged the contemporary themes he composed with the traditional choir vibe that marked the church’s worship services
Throughout the years, VaShawn’s artistic vision has grown, shaping him into a mature worship leader and a recognized Gospel songwriter. In 2010, his passion and talent for songwriting, producing and singing led him to to release Triumphant which became his best selling album to date. Soaring to the top of the charts with his mega-hit single “Nobody Greater,” Mitchell amassed numerous awards and nominations. In 2011, he received 11 Stellar Award nominations (the most received by any artist that year) and took home 6 trophies. He also earned two GRAMMY Award Nominations and two GMA Dove Award nominations for both the Billboard magazine declared “Nobody Greater” the #1 Most Played Gospel Song of 2011 and Mitchell was named Billboard’s #1 Gospel Radio Artist of 2011 and Triumphant was among the Top 5 Gospel Albums of 2011. The single held the #1 position for nine consecutive weeks on Billboard’s Hot Gospel Songs chart and crossed-over to the Urban Contemporary Adult charts.
Mitchell continued to stretch his creative talents in 2012 Executive producing Anthony Brown & group therAPy’s debut album and producing Tasha Cobbs’ Grace which generated two Dove Awards and a Grammy. In January 2015, Mitchell will formally launch Walkway Music Group to support the development of aspiring artist in the gospel music industry.
Mitchell continues to expand interests in community service and philanthropy. He is currently the National Faith Based Spokesperson for the Big Brothers Big Sister organization and recently started the Norman Youth & Arts Foundation, named in memory of his grandfather. Mitchell has performed for the NAACP as well as partnered corporately with Denny’s on several health care initiatives.
VaShawn was honored by his hometown of Harvey, IL when they named the street where he grew up “VaShawn Mitchell Street.” He believes that he is a role model for young people, and that it is part of his calling. It’s a role that he is both proud and happy to take on.
Bio from: http://vashawnmitchell.com/about/
Sunday, January 18, 2015
Martin Luther King, Jr.
The music of Dr. King Playlist
Martin Luther King, Jr., was born on January 15, 1929, in Atlanta, Georgia. He was the son of Reverend Martin Luther King, Sr. and Alberta Williams King. Although Dr. King's name was mistakenly recorded as "Michael King" on his birth certificate, this was not discovered until 1934, when his father applied for a passport. He had an older sister, Willie Christine (September 11, 1927) and a younger brother, Alfred Daniel (July 30, 1930 – July 1, 1969). King sang with his church choir at the 1939 Atlanta premiere of the movie Gone with the Wind. He entered Morehouse College at age fifteen, skipping his ninth and twelfth high school grades without formally graduating. In 1948, he graduated from Morehouse with a Bachelor of Arts (B.A.) degree in sociology, and enrolled in Crozer Theological Seminary in Chester, Pennsylvania, and graduated with a Bachelor of Divinity (B.D.) degree in 1951. In September 1951, King began doctoral studies in systematic theology at Boston University and received his Doctor of Philosophy (Ph.D.) on June 5, 1955 .
In 1953, at age 24, King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. On December 1, 1955, Rosa Parks was arrested for refusing to comply with the Jim Crow laws that required her to give up her seat to a white man. The Montgomery Bus Boycott, urged and planned by E. D. Nixon (head of the Montgomery NAACP chapter and a member of the Brotherhood of Sleeping Car Porters) and led by King, soon followed. In March 1955, a 15 year old school girl, Claudette Colvin, suffered the same fate, but King did not become involved. The boycott lasted for 381 days, the situation becoming so tense that King's house was bombed. King was arrested during this campaign, which ended with a United States Supreme Court decision outlawing racial segregation on all public transport.
King was instrumental in the founding of the Southern Christian Leadership Conference (SCLC) in 1957, a group created to harness the moral authority and organizing power of black churches to conduct non-violent protests in the service of civil rights reform. King continued to dominate the organization. King was an adherent of the philosophies of nonviolent civil disobedience used successfully in India by Mohandas "Mahatma" Gandhi, and he applied this philosophy to the protests organized by the SCLC. In 1959, he wrote The Measure of A Man, from which the piece What is Man?, an attempt to sketch the optimal political, social, and economic structure of society, is derived.
Attributing his inspiration for non-violent activism to the example of Mahatma Gandhi, he visited the Gandhi family in India in 1959, with assistance from the Quaker group, the American Friends Service Committee (AFSC) and the National Association for the Advancement of Colored People (NAACP). The trip to India affected King in a profound way, deepening his understanding of nonviolent resistance and his commitment to America’s struggle for civil rights. In a radio address made during his final evening in India, King reflected, “Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity. In a real sense, Mahatma Gandhi embodied in his life certain universal principles that are inherent in the moral structure of the universe, and these principles are as inescapable as the law of gravitation.”
The FBI began wiretapping King in 1961, fearing that Communists were trying to infiltrate the Civil Rights Movement, but when no such evidence emerged, the bureau used the incidental details caught on tape over six years in attempts to force King out of the preeminent leadership position.
King correctly recognized that organized, nonviolent protest against the system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights. Journalistic accounts and televised footage of the daily deprivation and indignities suffered by southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that made the Civil Rights Movement the single most important issue in American politics in the early 1960s.
King organized and led marches for blacks' right to vote, desegregation, labor rights and other basic civil rights. Most of these rights were successfully enacted into United States law with the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
King and the SCLC applied the principles of nonviolent protest with great success by strategically choosing the method of protest and the places in which protests were carried out in often dramatic stand-offs with segregationist authorities. Sometimes these confrontations turned violent. King and the SCLC were instrumental in the unsuccessful Albany Movement in Albany, Georgia, in 1961 and 1962, where divisions within the black community and the canny, low-key response by local government defeated efforts; in the Birmingham protests in the summer of 1963; and in the protest in St. Augustine, Florida, in 1964. King and the SCLC joined forces with the Student Nonviolent Coordinating Committee (SNCC) in Selma, Alabama, in December 1964, where SNCC had been working on voter registration for several months.
On several occasions Martin Luther King Jr. expressed a view that black Americans, as well as other disadvantaged Americans, should be compensated for historical wrongs. Speaking to Alex Haley in 1965, he said that granting black Americans only equality could not realistically close the economic gap between them and whites. King said that he did not seek a full restitution of wages lost to slavery, which he believed impossible, but proposed a government compensatory program of US$50 billion over ten years to all disadvantaged groups. He posited that "the money spent would be more than amply justified by the benefits that would accrue to the nation through a spectacular decline in school dropouts, family breakups, crime rates, illegitimacy, swollen relief rolls, rioting and other social evils." His 1964 book Why We Can't Wait elaborated this idea further, presenting it as an application of the common law regarding settlement of unpaid labor.
Starting in 1965, King began to express doubts about the United States' role in the Vietnam War. In an April 4, 1967, appearance at the New York City Riverside Church — exactly one year before his death — King delivered Beyond Vietnam: A Time to Break Silence. In the speech he spoke strongly against the U.S.'s role in the war, insisting that the U.S. was in Vietnam "to occupy it as an American colony" and calling the U.S. government "the greatest purveyor of violence in the world today." But he also argued that the country needed larger and broader moral changes:“ A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: "This is not just.
King was long hated by many white southern segregationists, but this speech turned the more mainstream media against him. Time called the speech "demagogic slander that sounded like a script for Radio Hanoi", and The Washington Post declared that King had "diminished his usefulness to his cause, his country, his people."
With regard to Vietnam, King often claimed that North Vietnam "did not begin to send in any large number of supplies or men until American forces had arrived in the tens of thousands." King also praised North Vietnam's land reform. He accused the United States of having killed a million Vietnamese, "mostly children."
The speech was a reflection of King's evolving political advocacy in his later years, sparked in part by his affiliation with and training at the progressive Highlander Research and Education Center. King began to speak of the need for fundamental changes in the political and economic life of the nation. Toward the end of his life, King more frequently expressed his opposition to the war and his desire to see a redistribution of resources to correct racial and economic injustice. Though his public language was guarded, so as to avoid being linked to communism by his political enemies, in private he sometimes spoke of his support for democratic socialism:“ You can't talk about solving the economic problem of the Negro without talking about billions of dollars. You can't talk about ending the slums without first saying profit must be taken out of slums. You're really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry… Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong… with capitalism… There must be a better distribution of wealth and maybe America must move toward a democratic socialism.
King had read Marx while at Morehouse, but while he rejected "traditional capitalism," he also rejected Communism because of its "materialistic interpretation of history" that denied religion, its "ethical relativism," and its "political totalitarianism."
King also stated in his "Beyond Vietnam" speech: "True compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring." From Vietnam to South Africa to Latin America, King said, the U.S. was "on the wrong side of a world revolution." King questioned "our alliance with the landed gentry of Latin America," and asked why the U.S. was suppressing revolutions "of the shirtless and barefoot people" in the Third World, instead of supporting them.
In 1968, King and the SCLC organized the "Poor People's Campaign" to address issues of economic justice. However, according to the article "Coalition Building and Mobilization Against Poverty", King and SCLC's Poor People's Campaign was not supported by the other leaders of the Civil Rights Movement, including Bayard Rustin. Their opposition incorporated arguments that the goals of Poor People Campaign was too broad, the demands unrealizable, and thought these campaigns would accelerate the backlash and repression on the poor and the black.
The campaign culminated in a march on Washington, D.C. demanding economic aid to the poorest communities of the United States. He crisscrossed the country to assemble "a multiracial army of the poor" that would descend on Washington—engaging in nonviolent civil disobedience at the Capitol, if need be—until Congress enacted a poor people's bill of rights. Reader's Digest warned of an "insurrection."
King's economic bill of rights called for massive government jobs programs to rebuild America's cities. He saw a crying need to confront a Congress that had demonstrated its "hostility to the poor"—appropriating "military funds with alacrity and generosity," but providing "poverty funds with miserliness." His vision was for change that was more revolutionary than mere reform: he cited systematic flaws of racism, poverty, militarism and materialism, and that "reconstruction of society itself is the real issue to be faced."
Sunday, January 11, 2015
Pastor Andrae Crouch
Andraé Crouch, a gospel musician who bridged the worlds of church and mainstream music for more than 50 years, Andraé Crouch died Thursday, January 8,2015 at the age of 72.
Crouch, sometimes called "the father of modern gospel music," led the choirs that sang on such hits as Michael Jackson's Man in the Mirror and Madonna's Like a Prayer. As a songwriter, he wrote several gospel favorites, most notably The Blood Will Never Lose Its Power, My Tribute (To God Be the Glory) and Soon and Very Soon, a song sung at Jackson's public memorial service.
The seven-time Grammy winner was inducted into the Gospel Music Hall of Fame in 1998.
He also received an Academy Award nomination for his composition work on The Color Purple.
Andraé Crouch got his start in music at his father's small church, which was opened in a garage in the San Fernando Valley in 1951. His father needed a piano player for the church, prayed on it, and three weeks later Crouch was working the keys. .
Andraé Crouch Soul Gospel Playlist
"I think that some people still think that the formula other than gospel still is not strong enough to get that crossover appeal to people enough that they would play it all the time or nonchurch people would accept it, but I disagree. I think that if something's really good and it touches that part of their heart that has been
"And I think that when we like songs in gospel and it hits that part of the soul or the mind that brings back familiarity to the person or to the listeners, I think we zero in on something that will always be needed."
Andrae Crouch
Appreciate what God has given to you - Pastor Andrae Crouch speaking
We Are Not Ashamed - written by Andrae Crouch - recorded by The New CMC Choir
"We Are Not Ashamed" recorded @ New Christ Memorial Church under the direction of Sandra Crouch .... on 2/1/06. Featured soloists are Tony McLendon & Valerie Doby. Rickey Grundy at the piano.
Friday, January 9, 2015
Andrae Crouch Through It All & more
Praise God for the life and music of Gospel Artist and composer, Andre Crouch who has just passed to the Great Beyond after years of creative song-writing and singing Glory to God. May his spirit rest in Peace and Joy. Andrae Crouch.
My Tribute 1984. To GOD BE THE GLORY . . . .
For Andre Crouch and his Awesome Music created for the Glory of God! Andre, we'll never forget you. . . . You have earned a rich place in Gospel Music History.
Soon and Very Soon [Live]
. . . . No more dying there -- we're going to see the King! . . . . . Cece and Andre featured singers.
Through It All / Can't Nobody Do Me Like Jesus / Soon and...
A Medley of Andre Crouch Songs, featuring CeCe Winans.
Andrae Crouch *Soon And Very Soon* "Live"
Early in 2015 Gospel Great Andre Crouch went on his way to "See the King". In his honor we can listen to him give his beautiful rendition of "Soon and Very Soon" -- we're going to see the King! Hallelujah! Hallelujah! Hallelujah!
Sunday, December 21, 2014
The Christ of Christmas Playlist
The Christ of Christmas Playlist
Quincy Jones - The All Star Chorus - Halleluja
Sunday, December 14, 2014
Bishop Leonard Scott
One of the most notable Christian authors, Bishop Leonard Scott, offers you his ministry through his music, books, seminars, and much more! He wants to bring the Good News of Jesus as well as His return through these inspirational and uplifting ministries.
Bishop Leonard Scott
Dentist, musician, pastor, entrepreneur and community advocate, Dr. Leonard Scott. is the Founder and President of the nation’s oldest black owned gospel recording company, Tyscot, Inc., which has been home to superstar gospel recording artists John P. Kee & the New Life Community Choir, Deitrick & Damita Haddon, the Rance Allen Group, Dr. Bobby Jones & New Life, and Bishop Noel Jones & City of Refuge, just to name a few.
Dr. Scott is a successful dentist with a lucrative practice of over 30 years and is host of a local health talk show “Medically Speaking.” He is also the pastor of Rock Community Church and has traveled throughout the United States and overseas ministering the gospel of Jesus Christ.
This husband and father of seven children attributes all of his success to the Lord...... His ministry is one of encouragement, instruction, salvation, enlightenment, deliverance, worship and praise. He is a living testimony that nothing is impossible to those who believe and that nothing is too hard for God.
Saturday, November 29, 2014
Maranatha! Singers
Maranatha! Singers God's Love
Maranatha is an Aramaic word that means “the Lord is coming” or “come, O Lord.” The early church faced much persecution, and life for a Christian under Roman rule was not easy. The Romans required everyone to declare that Caesar was god. The early Christians knew that there is only one God and one Lord—Jesus Christ—and in all good conscience they could not call Caesar “Lord,” so the Romans looked upon them as traitors, persecuted them, and put them to death.
Living under those adverse conditions, the believers’ morale was lifted by the hope of the coming of the Lord. “Maranatha!” became the common greeting of the oppressed believers, replacing the Jewish greeting shalom (“peace”). The followers of Jesus knew there would be no peace because Jesus had told them so (Matthew 10:34; Luke 12:51). But they also knew the Lord would be returning to set up His kingdom, and from that truth they drew great comfort. They were constantly reminding and being reminded that the Lord is coming (Luke 21:28; Revelation 22:12). Jesus taught several parables on this same theme of watching and waiting and being prepared for His return (Matthew 25:1-13; Luke 12:35-40).
Today, believers in our Lord and Savior Jesus Christ live our lives in the light of the knowledge that He can come at any time. We are to be ready when the call comes. Every day we should expect Him to come, and every day we should long for Him to come. Maranatha reminds us to keep our eyes on the eternal things of the Spirit. To dwell on material things is to be in constant mental turmoil. Looking down, we see the earth; looking around, we see earthly things. But looking up, we see the hope of the soon coming of our Lord Jesus Christ. To those who are discouraged today, Maranatha! To those who are worried today, Maranatha! To those who are filled with anxiety over the problems they are facing, Maranatha! Our Lord is coming!
From - http://www.gotquestions.org/maranatha.html
Maranatha! Music began as a non-profit outreach of Calvary Chapel in 1971. The Jesus People of the late 1960s and early 1970s began to write new hymns and worship songs with a folk-rock style. Maranatha! Music was founded at this time in order to publish and promote this new type of Christian music. Founder Chuck Smith sold the label to his nephew Chuck Fromm. The label is currently distributed by Warner Music Entertainment's Word Music.
In the early 1970s Calvary Chapel was home to more than 15 musical groups that were representative of the Jesus people movement. Some of the early Maranatha! recording groups were Sweet Comfort Band, Love Song, Chuck Girard, Children of the Day, The Way, Debby Kerner, Mustard Seed Faith, Karen Lafferty, and Daniel Amos. The label's first release was a various artists compilation entitled The Everlastin' Living Jesus Music Concert, in 1971.
From Wikipedia
Sunday, November 23, 2014
Fred Hammond
For more than 25 years, gospel music listeners around the world have known Fred Hammond as a talented songwriter, bassist and vocalist singing praises to our God. He is also known throughout the music industry as a gifted musical arranger and producer. But, his work with Face to Face Productions Corporation, the company for which he is both founder and CEO, has earned him the title the “Babyface” of gospel.
Fred Hammond Giving God Praise Playlist
Fred Hammond has been active both as a member of the gospel performing
Hammond first gained recognition while playing bass guitar for the gospel group The Winans. By 1985 he was one of the six original members of the group Commissioned, participating in 10 of the group's 12 albums.
After his time with Commissioned ended, he regained fame in the gospel community after selling millions of albums with his musical group Radical For Christ.
In 2002 Hammond returned to the group Commissioned (now with members Keith Staten, Marvin Sapp, Mitchell Jones, Karl Reid, Michael Williams, and Marcus Cole) to produce the Commissioned Reunion Live album.
From Wikipedia
Fred Hammond on TBN Sep 25, 2014 Interviewed by Donnie McClurkin
Total Praise
Richard Smallwood's Total Praise played by FAMU, Morris Brown, TNSU, Clark Atlanta, Morehouse, JCSU, Morehouse and Tuskegee Marching Bands
Sunday, November 9, 2014
Sunday, October 19, 2014
James Fortune & FIYA Praise God Playlist
Get lifted live with the rousing sound and spirit from award-winning Gospel star, songwriter, producer and nationally-syndicated radio host James Fortune, & FIYA,
James Fortune & FIYA Praise God Playlist
The Walls Group "Satisfied/Anything & Everything" Cover by
A WONDERFUL NEW GROUP OF YOUNG PEOPLE .GOD BE PRAISED
Subscribe to:
Posts (Atom)
Posts
